Proclaiming the Kingdom

 

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How to Understand and Apply the Old Testament
What the Old Testament Authors Really Cared About

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The Use of Leviticus 18:5 in Galatians 3:12

Though Christians often think of the book of Romans when Martin Luther and the doctrine of justification by faith come to mind, Luther himself claims to have fixated upon Galatians, calling it his very wife. At the heart of this important letter, Paul quotes Lev 18:5 and says, “The law is not of faith, rather ‘The one who does them shall live by them’” (Gal 3:12). In my latest article, I try my hand at explaining what Paul intends to communicate by quoting Lev 18:5. A summary of my conclusion runs as follows: read more…

Counting Stars with Abraham and the Prophets

For centuries Christians have discussed who is and isn’t part of the new covenant community. On one side of the debate have been covenant theologians and on the other side are dispensationalists of various kinds. My article, “Counting Stars with Abraham and the Prophets: New Covenant Ecclesiology in OT Perspective,” offers a middle way seeking to bring clarity to this important issue. My conclusion is as follows: read more…

The Addressees in Zephaniah 2:1, 3

The Lord has recently allowed me to publish another article on Zephaniah, this one related to the identity of the book’s audience:

DeRouchie, Jason S. “The Addressees in Zephaniah 2:1, 3: Who Should Seek YHWH Together?” Bulletin for Biblical Research 30.2 (2020): 183–207.

Abstract: Zephaniah 2:1 calls “the nation not longing” to bundle together in submission to the Lord, and 2:3 urges “the humble of the land/earth” to seek him increasingly. The identity of these vocatives significantly affects the book’s interpretation, but scholars generally offer one of three views on the proper referent(s): (1) Both 2:1 and 3 address Judah collectively as a rebellious nation. (2) 2:1 confronts rebellious Judah collectively, but 2:3 speaks to the enemy foreign nations. (3) 2:1 addresses rebellious Judah collectively, but 2:3 addresses the nation’s faithful remnant. After overviewing these alternatives and arguing that option three best captures the principal referents, this study argues (4) that Judah and its remnant are the primary but not sole addressees of 2:1 and 3, with the literary context suggesting that the prophet intended that other rebellious nations and their remnants see 2:1 and 3 as applying equally to them by extension. read more…

What I Learned the Day I Almost Killed J. I. Packer

Great men inspire greatness, both in their lives and in their deaths. Such is true of James Innell Packer (1926–2020), whose life and ministry has forever marked my own. He and I only met once, and I have only read a handful of his books. But in this age, he is one who has shown me what it means to share in Christ, having held on to his original confidence firm until the end (Heb 3:14). J. I. Packer ever exerted a bold yet restful confidence in the authority and veracity of holy Scripture. He also loved Jesus deeply and cherished and proclaimed his substitutionary atoning work on our behalf. In a sea of contemporary voices, his stood out to me because it was ever matched by a gentle and lowly spirit that longed for holiness and that embraced weakness. I so deeply pray that, if God keeps me into my 50s, 60s, 70s, 80s, and 90s, I can humbly embrace Christ and remain faithful to his Word as Packer did unto his death.

For Packer, what was not yet has become more the already, as he passed from death to lasting life in the presence of his Savior on Friday, July 17, 2020, at age 93. But for the grace and purposes of our sovereign God, he could have died at age 70 as a result of my own youthful distraction. As a tribute to Packer’s enduring faithfulness, I want to thank the Lord for what he taught me through him that day so long ago.

It was the late 90s, and I was a young seminary student at Gordon-Conwell. Dr. Packer gave a series of lectures at the school, and I remember celebrating that the Lord would let me meet the author of Knowing God (1973, 1993). I don’t recall his message topic or text, but I do remember his humility was of a type that embraced God’s absolute bigness and treasured Christ’s atoning work on his behalf. My wife helped organize conferences and set up that I would drive Packer back to the airport. What an honor; I was excited. But I was also a little embarrassed….

This leader of the faith was going to ride for twenty-five minutes in our red, two door Ford Escort that had a lightning bolt on the side. Nevertheless, when I pulled up and greeted him, Packer did not hesitate but hopped into the car and, with his ever-present British accent, expressed gratitude for the ride. I was in the midst of my ministry training; he had already been training men like me for at least four decades.

“Dr. Packer, as one in the latter half of your ministry, what would you say to one like me who is early on in my ministry training?” This seemed like a good start. I had twenty-five minutes with him, and I wanted them to count.

He began to share about his early years of training and ministry, and I found myself completely captivated. I was fully engaged, mulling over every word…. Then at some point while he was sharing, red flashed under my visor. Then four lanes of traffic, pointed at us from the left and right, bolted our way. Breaks screeched, and horns rang out, as we swerved and sailed through the stop light of a major intersection.

Both Dr. Packer and I were stunned; I sat in silence, trying to take in what just happened … and what could have been. “I am so sorry,” I said. “Well,” he responded, “at least we’re still alive!”

After both of us made a few deep breaths, he continued with words like these, which have ever stuck with me: “Early on in my ministry, I committed to two things that have guided me all my years: First, I decided to write and teach only things that the church requested or that I believed the church needed. Second, I determined to say, ‘Yes,’ to invitations to speak or write only when I believed God had given me a unique or distinctive contribution to make. If someone else could do it as well or better than me, then he or she should, and I should say, ‘No.’”

Packer embodied a life lived for the church, and he knew both his limits and his God-given purpose. When we read Scripture or journey through this life, the lives we should seek to emulate are those that reflect that wonder and greatness of God as revealed in Jesus (Matt 11:29; 1 Cor 11:1; 1 John 2:5–6). For me, Packer was such a man. And while his two guidelines have not always been easy to follow, they have served my wife and me well over the last quarter century in helping us determine when and what to write and speak.

I think that the first book I ever read of Packer’s was during my college days––Rediscovering Holiness: Know the Fulness of Life with God (1992). The Lord used it to awaken within me a greater hunger and thirst for living in a way that honored him. Then I read Knowing God, and the object of my highest pleasure became clearer. The latest book I read of Packer’s was just last year––Weakness Is the Way: Life with Christ Our Strength (2013). I went here after my wife directed me to some humble reflections he made after going blind. These books encapsulate what I have seen in the life of this man, whom I have sought to emulate from a distance and who now knows God more fully, even as he has been fully known (1 Cor 13:12).

The following words capture what I long to see realized in my life and what now has been realized in a greater way in Packer’s: “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead” (Phil 3:8–11). J. I. Packer is now truly resting in peace, reigning with Christ and enjoying the first resurrection (Rev 20:6). Because Christ overcame death on his behalf, Packer will not face the second death but will ever enjoy the crown of life in presence of his King (Jas 1:12; Rev 2:10).

The Red Sea Miracle II

I am excited to announce that the latest Patterns of Evidence film will show as a live online event Friday night, July 17, 7:00pm CDT and then continue viewable broadcasts until July 23. This is an exclusive pre-release online ticketed showing. This film will continue the investigation of the Red Sea miracle, considering both its location and nature by engaging the biblical, historical, archaeological, and scientific data. These films are excellently researched and documented and engage some of the leading biblical scholars, historians, and archaeologists in the world. For some of my reflections on past films, see the following: read more…

God Always Wanted the Whole World: Global Mission from Genesis to Revelation

The apostle Paul described his life mission, and the mission of the church as a whole, as a calling “to bring about the obedience of faith for the sake of [Christ’s] name among all the nations” (Romans 1:5). From Eden onward, God has been moving history toward the day when Satan and sin are finally conquered, the knowledge of his glory covers the earth, and the redeemed from all peoples praise the Lamb who was slain. That mission, still incomplete, spurs every Christian either to send or go, either to hold the ropes for others or cross boundaries and cultures for the sake of Christ’s name.

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FUSION at Spurgeon College

Are you considering college? Are you willing to do really hard things for God, trusting the highest power for the greatest task? Do you treasure Christ and long to see the obedience that flows from faith awakened among the nations for the sake of Christ’s name (Rom 1:5)? FUSION at Spurgeon College is a top-tier mission mobilizing training program for college students who are serious about pouring themselves out for Jesus’s sake. read more…

The Serpent in Samuel: A Messianic Motif

Verrett, Brian A. The Serpent in Samuel: A Messianic Motif. Eugene, OR: Resource, 2020. 

This updated and now published ThM thesis from Brian A. Verrett is a model example of rigorous exegesis and whole-Bible theology done well within a single book. Brian received his BA from Louisiana College and his MDiv and ThM from Bethlehem College & Seminary. For several years he has served as an elder of New Creation Church in Granville, NY, and he is now readying to begin his PhD in Biblical Studies at Midwestern Baptist Theological Seminary. Brian is one of the most gifted biblical-theological students I have ever taught, and I am thrilled to celebrate this milestone in publication.

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DeRouchie’s Audio & Video Sites

A Podcast on Biblical Theology
with Tom Kelby & Jason DeRouchie

Where DeRouchie serves as Research Professor of Old Testament and Biblical Theology

Where DeRouchie Serves as Content Developer and Global Trainer

See DeRouchie's Academia.edu Site